William Barrett writes, in his book Irrational Man, of the “almost intolerable” classical Western form for music, or art of any kind, which used to demand a beginning, middle, and end. The Western perspective was caught up in the view that the universe – life – was rational. I think his argument is flawed because every work of art – every creation – has a beginning, middle, and end. It may not be structured so, but its existence proves it. Kids in the Hall performed a sketch in which Kevin MacDonald stepped forward to say he had not written much for the show lately, so he wrote a sketch with no beginning or end, just middle. It was humorous for its imagery, but it was nonsensical; there was no narrative. But the sketch was written; it had not existed before that. There was a time when Kevin began to write it, was in the middle of writing it, and finished writing it. The sketch, as it was performed, began when the lights came up and ended when the lights came down. Every creation, even the nonsensical, has rationale behind it. The artist has displayed his work in public for some reason. If the artist wants to convince people life is nonsensical or irrational, then his rationale is to persuade, or to reveal some truth. Barrett has some rationale for writing Irrational Man.
Barrett writes “The final intelligibility of the world is no longer accepted” (56). Why, then, study philosophy or poetry? Why create one’s own if we are not trying to make some sense of it all? Doesn’t every philosopher and every poet attempt alchemy – to create the philosopher’s stone? In order to create I must create some order. I must arrange the elements – my experience, my knowledge, the images, the language, the medium, etc. – to create the poem that did not exist before. If I believed the world had no order, had no intelligibility, I would not create, which I believe is a reflection of Divine Intelligence. I don’t expect to create the philosopher’s stone, but I will continue to attempt it.
ZEDS Blog
I enjoy the essays of Dafoe, Addison, and Samuel
Johnson, all of which were published in pamphlets. Pamphlets were in vogue from 1650-1800, providing writers a forum to express views on politics, society, religion, and art. This has been revived in modern times in the form of blogs.
This is now a slight revamp of my blog that started in 2008.
My reading has become a little more specialized, although previous books commented on show I was heading this direction. At this point I will review mainly Christian texts or other texts from a Christian perspective. I intend to post more regularly with book reviews.
I consider reading and writing as part of the spiritual
journey toward maturity and, I hope, wisdom. These are postings of what I’m learning along the way.
Rod Zinkel, August 19, 2015
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Chapbook: Two Natures
The Neville Museum series has published a chapbook of 15 of my poems. They are of human and spiritual natures. Here are two poems from the book:
Two Natures
On still water of the pond
two natures you may notice--
where scum has been gathering,
there also grows the lotus.
One Way
There's a boy
who stands knee-high
to a July cornstalk.
He stares one way
down the dirt road
his mother has gone.
He find Fortune
has desrted him,
like the poverty-stricken,
society-forbidden parent.
"I can't take care of you," she said.
I am the child who mirrors
his mother's tears without knowing why?
Two Natures
On still water of the pond
two natures you may notice--
where scum has been gathering,
there also grows the lotus.
One Way
There's a boy
who stands knee-high
to a July cornstalk.
He stares one way
down the dirt road
his mother has gone.
He find Fortune
has desrted him,
like the poverty-stricken,
society-forbidden parent.
"I can't take care of you," she said.
I am the child who mirrors
his mother's tears without knowing why?
1 comment:
Mr. Barrett sounds like a raving Romanticist. Let me put on my art history hat for a moment: Throughout the history of common- era European art, there has been a 'classical' phase emphasizing clarity and coolness, followed by a 'romantic' phase that emphasizes emotionality and complexity. The complexity, over time, achieves a critical mass that overburdens the original aesthetic. And then the cycle starts over. It seems to me that Mr. Barrett is simply chosing the latter phase over the former, which is his prerogative, but it is essentially an aesthetic choice dresses up in the rags of intellectual rigor.
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